Which.Rights.Should.Be.Universal.eBook-EEn

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2007-04-21

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         ───────────────────────────────────────────────────────────  ▀████
         release name: Which.Rights.Should.Be.Universal.eBook-EEn      ▀█▓██
         ─────────────────────────────────────────────────────────────  ▐███
         release date: 04.22.07        │ size: 2.06 MB                  ▐███
         ─────────────────────────────────────────────────────────────   ██▌
         author: William J. Talbott                                      ██▌
         ─────────────────────────────────────────────────────────────  ▐██
         title: Which Rights Should Be Universal?		        ▐█▌
         ─────────────────────────────────────────────────────────────  ██
         ISBN: 0195331346 │ FORMAT: PDF │ category/genre: Philosophy   ▐█
         ──────────────────────────────────────────────────────────    ▀
                                                                     ▀




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               release notes/summary (backcover information)

		"We hold these truths to be self-evident..." So 
		begins the U.S. Declaration of Independence. What 
		follows those words is a ringing endorsement of 
		universal rights, but it is far from self-evident. 
		Why did the authors claim that it was? William 
		Talbott suggests that they were trapped by a 
		presupposition of Enlightenment philosophy: That 
		there was only one way to rationally justify 
		universal truths, by proving them from self-
		evident premises. With the benefit of hindsight, 
		it is clear that the authors of the U.S. 
		Declaration had no infallible source of moral 
		truth. For example, many of the authors of the 
		Declaration of Independence endorsed slavery. 
		The wrongness of slavery was not self-evident; 
		it was a moral discovery. In this book, William 
		Talbott builds on the work of John Rawls, Jurgen 
		Habermas, J.S. Mill, Amartya Sen, and Henry Shue 
		to explain how, over the course of history, human 
		beings have learned how to adopt a distinctively 
		moral point of view from which it is possible to 
		make universal, though not infallible, judgments 
		of right and wrong. He explains how this 
		distinctively moral point of view has led to the 
		discovery of the moral importance of nine basic 
		rights. Undoubtedly, the most controversial issue 
		raised by the claim of universal rights is the 
		issue of moral relativism. How can the advocate 
		of universal rights avoid being a moral 
		imperialist? In this book, Talbott shows how to 
		defend basic individual rights from a universal 
		moral point of view that is neither imperialistic 
		nor relativistic. Talbott avoids moral imperialism 
		by insisting that all of us, himself included, have 
		moral blindspots and that we usually depend on 
		others to help us to identify those blindspots. 
		Talbott's book speaks to not only debates on human 
		rights but to broader issues of moral and cultural 
		relativism, and will interest a broad range of 
		readers. 


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